Sex education should not only cover biology but also discuss consent, respect for boundaries, and the importance of mutual respect in relationships. Understanding boundaries helps prevent the development of a mentality that objectifies or commodifies another person’s body.

Lessons in empathy help children understand that others have feelings, thoughts, and experiences as valuable as their own. Empathy reduces the likelihood of dehumanizing others who do not believe what we believe, or objectifying others who do not look like us.

Teach children to judge inner values, not appearance: From an early age, children should be taught to value people for their character, talents, and actions, rather than their appearance. Gender equality should be emphasized, helping children understand that both boys and girls have equal worth and potential.

Educating young people to prevent the objectification of women requires a multi-faceted approach that tackles the underlying social, cultural, and psychological factors contributing to this mindset. Key areas of focus include promoting respect, empathy, healthy relationships, and media literacy from a young age.

Putting a full stop to harming the next generation

Psychologists know that patriarchal structures contribute to the idea that women’s primary value lies in their attractiveness or their role in serving men. Objectification becomes normalized, leading to a "perverted mentality" where women are commodified.

Mr nobody Sanusi is not ready. Abang Jo sudah ready...hehe

And you see, while we Dayaks in Borneo watch the three main tribes fighting in peninsular, we win:

In a serene pond, three fish lived together in harmony, sharing the bounty of the waters. They were content, as food was plentiful, and the pond provided shelter and peace. But one day, as they swam in the clear waters, they began to notice that food was becoming scarce.

The first fish, full of pride, claimed that he had found a secret spot in the pond where all the best food could be found. The second fish grew jealous and demanded to know where it was. The third fish, seeing the growing tension, tried to calm them both, suggesting that they could share the pond as they always had.

But the quarrel only intensified. The first fish refused to reveal his secret, the second fish grew angrier, and even the third fish, once wise, became caught up in the conflict, fearing he might lose out on his share of food.

As the fish argued, a sly crab nearby overheard their fight. He approached them and offered to arbitrate, promising to fairly distribute the food among them if they would trust him. Desperate and blinded by their own greed, the fish agreed.

One by one, the crab took bits of food, telling each fish that he was mediating their dispute. But in reality, the crab was slowly consuming the fish's food, leaving them with almost nothing. By the time the fish realized what had happened, the crab had devoured most of their food, and the once plentiful pond was empty.

Let them get first. We Sarawakians are not stup*d. We are good at maths and counting. We'll claim nothing less next.

FAIR ALLOCATION OF TAX PAYERS' MONEY TO SARAWAK - AS EQUAL PARTNER. It is high time for each equal partner to Malaysia, specifically Sabah and Sarawak, to receive a substantial annual budget dedicated to the establishment of a new department akin to JAKIM (Jabatan Kemajuan Islam Malaysia), but instead, focused on the broader notion of spirituality for all Malaysians. This new entity, called JAKSIM (Jabatan Kemajuan Spirituality untuk Semua Malaysians), would represent a bold and inclusive step towards fostering national unity through a focus on spiritual well-being beyond specific religious boundaries.

Also head of jais, mais, and all -aises

And the regional police heads too

That's unity of outgroup....also pendatang only. Not counted la, of course.

Shouldn't he be calling for the religious affair minister and jakim head to roll for failing their core duties and responsibilities, allowing gishb children to suffer?

The head of JAKIM (Department of Islamic Development Malaysia) and the Minister of Religious Affairs must face consequences for their failure to properly oversee and prevent the existence of GISHB's gruesome activities in Malaysia. The responsibility of these positions is not only to uphold Islamic principles and safeguard the moral compass of the country but also to ensure that any activities undermining public safety and societal ethics are promptly addressed.

In the case of GISHB, which has reportedly engaged in gruesome and immoral activities over several months, the failure to intervene raises serious questions about the competence and vigilance of the religious authorities. These bodies are entrusted with the moral and religious wellbeing of the nation, and negligence in this duty reflects a profound governance failure. If these activities were allowed to continue unchecked, it suggests either a lack of proper oversight or a dangerous complacency within these institutions.

Holding the leadership accountable is vital to restoring public confidence in the institutions meant to protect societal and religious values. Without clear accountability, there is a risk of further erosion of public trust in religious authorities, which could have wider implications for societal cohesion and the respect for religious governance in Malaysia. By allowing GISHB's actions to persist, the authorities have inadvertently permitted a breach of moral and ethical standards that they are mandated to protect. Hence, both the head of JAKIM and the Minister of Religious Affairs must be held responsible for their failure to act decisively in the face of such grave violations.

Stop makan gaji buta. Diversity is both our strength and its vulnerability. Prioritizing interracial relationships by mandating that the Unity Ministry reviews all proposals, initiatives, and legal drafts before public discussion or cabinet deliberation is a proactive approach to ensuring national unity. It will help build a more integrated, peaceful, and prosperous Malaysia, where all races work together towards common goals

Unite we stand, divide we fall: Unlike bigotry & lopsidedJAKIMM, which is focused primarily on Islmic affairs and halal certification, JAKSIM would cater to a broader spectrum of spiritual well-being. This inclusiveness could create a dining environment where all Malaysians—irrespective of their religion, beliefs, or spiritual practices—feel represented. Sabah and Sarawak, being culturally diverse, would particularly benefit from such inclusivity, as this approach could integrate indigenous and other faiths into the national consciousness.

Vow = slow in action = room to cari makan (under table)

Thousands and one agencies and NGOs plus billion dollars tax payers' funding - sleeping on the job. Responsible for the children's suffering. All deny failing in their responsibilities. Menteri agama would be fired - by right. No asset frozen yet?

While these schools focus on religious education, many neglect the students’ overall education, providing inadequate instruction in critical subjects such as math, science, and language. This can severely limit students’ future opportunities. Despite huge public funding, these schools have been accused of failing to provide adequate food, healthcare, or attention to the students' emotional and psychological well-being.

Inclusive Approach to Spirituality: Unlike JAKIM, which is focused primarily on Islamic affairs and halal certification, JAKSIM would cater to a broader spectrum of spiritual well-being relevant to the 21st Century and contemporary needs. This inclusiveness could create a dining environment where all Malaysians—irrespective of their religion, beliefs, or spiritual practices—feel represented. Sabah and Sarawak, being culturally diverse, would particularly benefit from such inclusivity, as this approach could integrate indigenous and other faiths into the national consciousness.

UNITY MATTERS. Why peninsular is showing a bad example? Can't they learn from Sarawak? Key KPI for Unity Minister : Diversity is both our strength and its vulnerability. Prioritizing interracial relationships by mandating that the Unity Ministry reviews all proposals, initiatives, and legal drafts before public announcements or cabinet deliberation is a proactive approach to ensuring national unity. It will help build a more integrated, peaceful, and prosperous Malaysia, where all races work together towards common goals.

Such moves risk erasing the rich cultural and historical heritage of Silat, diluting its identity and disconnecting it from the broader Malay cultural context. Silat, in its traditional form, represents a harmonious blend of local culture and tradition.

Historically, Silat is not just a physical martial art but also deeply intertwined with local culture, spiritual beliefs, and identity. Some forms of Silat incorporate elements like mantras, invocations of spiritual entities, or rituals to enhance physical prowess or seek protection. These practices often draw from pre-Islamic traditions and may be regarded as mystical or supernatural.

There are moves to Arabize Silat by removing local elements perceived as "mystical" or "un-Islamic."
The move to Arabize Silat, a traditional martial art native to Southeast Asia, especially in Malaysia and Indonesia, refers to the effort to reshape or reinterpret Silat by removing cultural elements that are perceived as mystical, animistic, or un-Islamic. These elements may include rituals, chants, spiritual practices, and philosophies embedded in Silat, which have roots in local animism, Hindu-Buddhist traditions, or indigenous Malay customs.

Economic and Social Impacts - Traditional Malay arts, crafts, and performances, which were a source of income and tourism, are being sidelined in favor of religious conservatism. This not only affects the preservation of culture but also has negative economic impacts, particularly on rural communities dependent on cultural tourism.

The adoption of Arab clothing, language, and customs sends a message that local traditions are inferior to those from the Middle East. This not only diminishes local practices but also fosters a sense of cultural inferiority among Malays, which can lead to deeper identity crises.

Suppression of Local Wisdom - The adat (customary law) system in Malaysia, which includes both Adat Perpatih and Adat Temenggung, has been a means of maintaining harmony, solving disputes, and preserving social values. By marginalizing these in favor of Sharia-based laws, Arabisation undermines centuries of local wisdom that was tailored specifically for Malay society.

Loss of Moderation and Tolerance - Malay Islam was traditionally moderate, incorporating local traditions and customs under the umbrella of Islam. Arabisation imposes a more rigid and conservative interpretation of Islam that is often at odds with the historically tolerant, open, and syncretic nature of Malay Islamic practices.

Instruments like the gamelan, rebab, and kompang have unfortunately been relegated in favor of purely religious chants and Arabic nashid performances, even in schools and community celebrations.

Traditional Malay architecture with its intricate wooden carvings and structures built on stilts is being sidelined by mosque designs that follow Arab-inspired architectural styles, which focus more on domes and minarets rather than regional features.

Traditional celebrations such as Gendang Raya, Pesta Panen, and Gawai have also diminished, as they are seen as less in line with Arab ideals compared to religiously-centric observances.

Pantun and Syair - Traditional forms of Malay poetry like pantun and syair are being overshadowed by Arabic forms of religious recitation, and the prominence of Arabic khat often eclipses the beauty of Malay script Jawi, which has a more indigenous character.

East coast Mak Yong (a traditional form of dance-drama) and Wayang Kulit (shadow puppetry) are considered un-Islamic due to their association with Hindu-Buddhist traditions. These arts have been severely marginalized.

Nice figure-revealing Baju Kebaya and Baju Kurung (good as motivation to keep slim) - These traditional Malay dresses, which were widely worn by women, are being replaced in some circles with more Arab-inspired clothing like the abaya or niqab. The traditional tudung (headscarf) has also been replaced with the more conservative niqab or burqa.

Traditional Malay wedding practices, which once included vibrant cultural rituals, music, and attire, are now being replaced by more austere Arab-style ceremonies that limit some cultural expressions of joy and festivity.

Yes, they are the ones truly who literally betraying Malay. Those who push for Arabisation betray Malaysia by undermining the very essence of what it means to be Malay. Malaysia’s strength lies in its diversity and in the blending of cultures and traditions that have evolved over centuries. Arabisation, in contrast, dilutes this rich history and forces Malays to abandon their own heritage for foreign practices that are not necessarily more "Islamic" but are simply Arab. True patriotism should mean protecting and celebrating Malaysia’s indigenous traditions, not erasing them.

Violation of Article 152 (National Language and Other Languages): Article 152 establishes Malay as the national language but also protects the right of individuals to use and teach other languages, such as Chinese, Tamil, and others

Violation of Article 8 (Equality): Article 8 of the Federal Constitution guarantees equality before the law and equal protection of all Malaysians, regardless of race, religion, or background. Discriminating against someone based on the language they speak is a violation of this principle. Suggesting that the use of Chinese or Indian languages causes distrust unfairly targets minority groups, violating their right to equal treatment.

EDUCATION REFORM FOR REAL. What is the use of cosmetic changes - or just treating the symptoms but not the disease? While the intention to reduce curriculum density might be to alleviate student stress, it could have far-reaching negative consequences for Malaysia's future workforce, competitiveness, and overall educational standards. Rather than simplifying the content, reforms should focus on enhancing teaching strategies and improving the overall learning environment.

Compromising Educational Quality for Short-term Gains Of syok-sendiri KPI & Popularity: While reducing curriculum density may be aimed at easing the burden on students, it risks sacrificing long-term educational quality for short-term relief. Rather than cutting content, efforts should focus on improving the teaching methodology, making learning more engaging and effective without compromising the breadth and depth of subjects.

Winning GE 17 onwards: JAKSIM-certified eateries would be a powerful symbol of unity and inclusivity, promoting a spiritual approach to dining that transcends religious boundaries. By empowering Sabah and Sarawak with their own budget and agency in this movement, Malaysia can foster true pluralism and move forward as a nation that celebrates its diverse spiritual heritage.

FAIR ALLOCATION OF TAX PAYERS' MONEY TO SARAWAK - AS EQUAL PARTNER. It is high time for each equal partner to Malaysia, specifically Sabah and Sarawak, to receive a substantial annual budget dedicated to the establishment of a new department akin to JAKIM (Jabatan Kemajuan Islam Malaysia), but instead, focused on the broader notion of spirituality for all Malaysians. This new entity, called JAKSIM (Jabatan Kemajuan Spirituality untuk Semua Malaysians), would represent a bold and inclusive step towards fostering national unity through a focus on spiritual well-being beyond specific religious boundaries.

Issues that matter to every rational being who are navigating through the 21st Century of contemporary challenges.

One stone hits two birds - and it's certification is FOC too. Besides offering an alternative certification for eateries to cater for unity, this serve as a Recognition of Equal Partnership and Autonomy: Sabah and Sarawak have long been recognized as equal partners in Malaysia, yet their unique cultural and spiritual needs have often been underrepresented in the federal budget allocations. By allocating billions annually to a department like JAKSIM, Sabah and Sarawak can have a more equitable say in the nation's spiritual and moral development. This would also recognize their autonomy in managing local matters, including spirituality, which is closely tied to their cultural identity.

Cover up, silencer or accomplice? In Malaysia, the failure to report or concealing cases of sodomy involving minors is a criminal offense with serious legal consequences. The Child Act 2001, Penal Code, and Sexual Offences Against Children Act 2017 provide a robust framework for punishing individuals or institutions that fail to protect minors or conceal abuse. Those convicted could face heavy fines, imprisonment, and other penalties.

The exploitation, negligence and abuse of children in highlight systemic issues that clearly prove their irresponsible denial.

While billion dollar jakimm and gaji buta religion minister deny their responsibilities, the combination of poor oversight, abuse, and neglect not only endangers children but also undermines their right to proper education and care.

The spiraling down phenomenon where the poor vote for religious promises of a heavenly afterlife while the government exploits them by keeping them poor and uneducated is a deeply concerning cycle. Breaking this cycle requires a concerted effort to promote education, critical thinking, and economic opportunity, coupled with political reform that ensures transparency and accountability. By addressing the root causes of poverty and promoting intellectual and economic empowerment, society can move towards a more equitable and progressive future.

The spiraling down phenomenon where the poor vote for religious promises of a heavenly afterlife while the government exploits them by keeping them poor and uneducated is a deeply concerning cycle. Breaking this cycle requires a concerted effort to promote education, critical thinking, and economic opportunity, coupled with political reform that ensures transparency and accountability. By addressing the root causes of poverty and promoting intellectual and economic empowerment, society can move towards a more equitable and progressive future.

Potong tangan terus kalau gelap wang holdings - hudud