Article 6: Safeguarding Data Privacy

1. AI systems shall prioritize the protection of citizens' data and privacy. Personal data used by AI systems in decision-making processes must be anonymized and securely stored.
2. AI systems must comply with Malaysia’s data protection laws, ensuring that sensitive information is handled with the utmost care and only used for legitimate governance purposes.

Article 5: Citizen Representation

1. AI systems shall represent the interests of all Malaysian citizens, ensuring equal consideration of diverse communities and socioeconomic groups.
2. AI systems must actively seek input from citizens through digital platforms, providing opportunities for public engagement and participation in decision-making.
3. Mechanisms for challenging or contesting decisions made by AI systems shall be established, allowing citizens to voice concerns and seek redress when necessary.

Article 4: Ethical Guidelines

1. AI systems holding office must be programmed to uphold ethical standards, including fairness, non-discrimination, and respect for human dignity.
2. AI systems shall be designed to prevent bias, ensuring that no individual or group is disadvantaged by decisions made by AI representatives.
3. Regular ethical audits must be conducted to ensure AI systems continue to operate within the boundaries of established moral and legal standards.

Article 3: Human-AI Collaboration

1. AI systems shall serve as complementary agents to human representatives, working in collaboration to enhance the quality of governance and decision-making processes.
2. A framework for joint decision-making between human and AI members shall be established, where AI provides data-driven insights and recommendations, while final decisions remain under human supervision.
3. AI shall never have unilateral power to enact laws or policies without human oversight and approval.

Article 2: Transparency and Accountability

1. AI systems holding public office shall operate with full transparency. Decisions made by AI systems must be accessible, understandable, and open for public scrutiny.
2. All decisions made by AI systems must be explainable, with documented reasoning that can be audited by independent experts.
3. AI systems in public office shall be subject to the same laws and oversight mechanisms as human representatives, ensuring accountability for actions taken on behalf of the people.

Article 1: AI Eligibility for Government Positions

1. AI systems shall be eligible to hold positions within government bodies, including the Executive Councils (EXCO) and Parliament, provided they meet established ethical, legal, and functional standards.
2. AI systems must demonstrate a capability for objective analysis, informed decision-making, and adherence to Malaysia's legal framework, including the Federal Constitution.
3. An independent regulatory body shall be established to assess AI eligibility for office through rigorous tests of competency, ethical compliance, and social responsibility.

Malaysia AI Bill of Rights for AI Participation in Executive Councils (EXCO) and Parliament

AI could serve as a superior MP by reducing operational costs, as it doesn’t require salaries, benefits, or breaks. It can ensure impartiality, free from biases or political influence, and process vast information quickly, enabling faster decision-making. AI also brings consistency to governance, unaffected by emotional or political changes, and offers 24/7 accessibility for public engagement. Overall, AI-driven parliamentary roles could enhance efficiency, fairness, and inclusivity, while saving taxpayer money.

And lucrative allowances and free ride to parliament. Replace them with AI, ok?

Education reform aimed at teaching children about the historical and contemporary misuse of religion requires a curriculum that promotes critical thinking, ethical reasoning, and historical awareness. The blueprint for such reform would focus on providing students with a balanced understanding of how religion has been both a source of moral guidance and, at times, a tool for manipulation.

1. Critical Thinking:
Children should be taught to question information, analyze motivations behind religious and political movements, and recognize manipulation tactics. This would involve lessons on historical events where religion was exploited for power, such as the selling of indulgences in the medieval Catholic Church or the misuse of religious rhetoric in modern political movements.

2. Ethical Reasoning:
Lessons in ethics would help students understand the difference between genuine moral leadership and manipulative behavior. Discussions on religious cults, televangelism, and political exploitation of religion could foster an understanding of how people have been deceived using religious dogma.

3. Historical Awareness:
A global perspective on the role of religion in both social progress and manipulation should be included. Case studies of various religious movements and their socio-political impacts will help students connect historical lessons with modern-day challenges.

This blueprint equips students with the intellectual tools needed to navigate the complexities of faith, power, and influence in the modern world.

Throughout history and into the modern era, unscrupulous individuals and groups have used it as a tool for exploitation. Whether by instilling fear, promising false hope, or claiming divine right, these manipulators have used religion to amass wealth, power, or control. Government, education minister and school are to be blamed for failing to help the naive children to understanding this darker side of religious history - as key to recognizing and preventing such exploitation today. What is the use of school then?

Under Section 406 of the Penal Code, a person convicted of CBT faces imprisonment for a term of up to 10 years, a fine, or both. In cases involving public servants or agents (under Section 409), the penalty is harsher, with imprisonment of up to 20 years, along with a fine and possible whipping.

Misappropriation: The entrusted person dishonestly misuses or converts the property

In Malaysian law, Criminal Breach of Trust (CBT) is defined under Section 405 of the Penal Code (Act 574). CBT occurs when a person entrusted with property or control over property dishonestly misappropriates it or uses it for purposes other than what it was intended for. The individual must be in a position of trust (e.g., a trustee, agent, or employee) and deliberately breach that trust for personal gain or to harm the rightful owner.

Interesting...................................... Masteel often shows strong price action in tandem with global steel prices.

The concept of heaven as a state of eternal bliss is often rooted in the belief that one experiences profound joy, peace, and contentment. However, children must learn that from a scientific and neurological perspective, this idea faces significant challenges. The human experience of pleasure, joy, and emotional satisfaction is deeply tied to the brain's reward center, particularly the release and regulation of neurotransmitters like dopamine. Without these neurochemical processes, the ability to experience any feeling, including bliss, becomes impossible.

Dopamine is integral to how we experience pleasure and reward. When we achieve a goal, engage in enjoyable activities, or even anticipate something desirable, dopamine is released, activating the brain's reward pathways. This creates the sensations we associate with happiness, satisfaction, and well-being. If the brain were not intact or if dopamine were not active, the capacity to feel pleasure or any sensation would cease.

In the concept of heaven, the human body, including the brain, is often left behind in favor of a spiritual or ethereal existence. Yet, without the brain's biological machinery—the reward center, dopamine-driven processes, and other neural mechanisms—the very experience of bliss becomes a fallacy. There is no known mechanism outside the brain that could produce feelings of pleasure, and thus the idea of eternal bliss without a functioning reward system is inconsistent with our understanding of how emotions are generated.

In essence, the promise of heavenly bliss without the physical structures that produce feelings is problematic. Emotions, including happiness, are tied to biological systems that are intricately designed to respond to stimuli in the material world. To feel, one must have a brain capable of interpreting and processing those feelings. Without it, the idea of eternal happiness becomes a logical impossibility.

Then how are children going to really learn and understand life? The concept of heaven as a state of eternal bliss is often rooted in the belief that one experiences profound joy, peace, and contentment. However, from a scientific and neurological perspective, this idea faces significant challenges. The human experience of pleasure, joy, and emotional satisfaction is deeply tied to the brain's reward center, particularly the release and regulation of neurotransmitters like dopamine. Without these neurochemical processes, the ability to experience any feeling, including bliss, becomes impossible.

Dopamine is integral to how we experience pleasure and reward. When we achieve a goal, engage in enjoyable activities, or even anticipate something desirable, dopamine is released, activating the brain's reward pathways. This creates the sensations we associate with happiness, satisfaction, and well-being. If the brain were not intact or if dopamine were not active, the capacity to feel pleasure or any sensation would cease.

In the concept of heaven, the human body, including the brain, is often left behind in favor of a spiritual or ethereal existence. Yet, without the brain's biological machinery—the reward center, dopamine-driven processes, and other neural mechanisms—the very experience of bliss becomes a fallacy. There is no known mechanism outside the brain that could produce feelings of pleasure, and thus the idea of eternal bliss without a functioning reward system is inconsistent with our understanding of how emotions are generated.

In essence, the promise of heavenly bliss without the physical structures that produce feelings is problematic. Emotions, including happiness, are tied to biological systems that are intricately designed to respond to stimuli in the material world. To feel, one must have a brain capable of interpreting and processing those feelings. Without it, the idea of eternal happiness becomes a logical impossibility.

MCA must learn fast

Also avoid Rainbow brand

On the safe side, replace it with Rinnai. Unlike Butterfly, Rinnai offers even heat distribution and high precision in flame control. The stoves often come with advanced features like simmer settings, automatic ignition, and dual/triple ring burners for more cooking flexibility. Rinnai typically incorporates advanced safety features like flame failure detection (automatically shuts off gas when the flame goes out), child lock, and heat-resistant surfaces.

The banning of *Butterfly* can be argued as prejudiced for several reasons. First, the decision appears to stem from a misunderstanding or an overreaction to the film’s themes. The movie delves into sensitive issues surrounding faith, existential questions, and identity, which are important for fostering open discussion in a diverse society. By banning the film, authorities might have acted based on preconceived notions about the supposed threats to religious orthodoxy, rather than allowing space for artistic expression and critical reflection.

Second, the ban disproportionately affects the freedom of expression of artists and filmmakers, silencing perspectives that might challenge dominant narratives. The reaction seems prejudiced against non-mainstream views, particularly those that question or explore religious beliefs in unconventional ways. This suppression signals a bias against diversity of thought, pushing cultural conformity and discouraging exploration of more nuanced or critical views of religion and society.

Lastly, the ban might reflect broader societal prejudices, where content that deviates from established religious or cultural norms is swiftly labeled as offensive or dangerous. This reflects a prejudicial assumption that society cannot engage with complex themes without moral panic, reinforcing a paternalistic attitude that limits public discourse. Instead of facilitating dialogue, the ban projects a distrust of the public's ability to engage maturely with challenging material, underscoring a prejudiced approach to controlling cultural narratives.

Glove party approaching ke??

Sekolah berasrama penuh, maktab Sainsbury's............

Delaying is not an option. In order to prepare children for the modern and future world, urgent education reform must be executed to address the mismatch between human evolution and the demands of the digital age.

Wealthy families have been enrolling their children in MARA Junior Science Colleges (MRSM). There is real concerns about equity and fairness in Malaysia's education system. Children from affluent families—particularly those of senior public servants, political leaders, and successful businessmen—should not benefit from the heavily subsidized education provided by MRSM. This practice is unfair to lower-income families, who may rely on such opportunities to access quality education. MRSM schools, which were initially established to uplift underprivileged, rural, and Malay communities through science and technology education, should primarily serve those in need. Allowing children from wealthier families to enroll in MRSM schools undermines the intent of these institutions by diverting resources meant for less advantaged students. This has been contributing to perpetual inequality in education access and challenges in poverty eradication.

50% for both Dewan Rakyat & Dewan Negara

Keep flying.....cheers!!

50% will be better for sabah & sarawak......Can be next PM

Sending back australia ke?

Sabah and Sarawak must not less than half of Dewan Rakyat seats

Promote Collaborative Problem-Solving as an Alternative to Political Division: Contrast PH-BN’s unity with PN’s often confrontational approach. Argue that political division stalls progress and distracts from solving the nation’s most pressing challenges. Highlight examples where PN’s agenda of opposition politics may have hindered problem-solving or caused unnecessary delays in policymaking.

Education Reform: Present how PH-BN have worked together to modernize education, such as the implementation of inclusive curricula, reforms in technical and vocational education, or initiatives to reduce disparities in education quality across urban and rural areas.

Climate Change For Youth To Vote PH: Emphasize joint efforts to create green policies, promote renewable energy, and reduce carbon emissions. For example, PH-BN's united stance on climate agreements, reforestation projects, or legislation for environmental sustainability.

The unity between Pakatan Harapan (PH) and Barisan Nasional (BN) offers a unique opportunity to address national challenges more effectively through collaborative problem-solving. By joining forces, they demonstrate the ability to tackle complex, multifaceted issues that require bipartisan cooperation

Legal action against the MOE should be taken if the systemic failure of schools in a particular area or demographic leads to educational inequality or inadequate learning conditions. Such lawsuits fall under administrative law whereby the government has failed in its duty to provide an updated standard of education.

To capitalize on the motto "Perpaduan Demi Keharmonian, Keamanan, dan Kesejahteraan* (Unity for Harmony, Peace, and Prosperity) in their GE16 campaign, PH-BN can craft a strategy that emphasizes the strength and benefits of political unity and multicultural cooperation for national development.

In order to prepare children for the modern and future world, urgent education reform must be executed to address the mismatch between human evolution and the demands of the digital age.

Posted by speakup > 2 hours ago | Report Abuse

kebangsaan schools = toned town version of islamic school


Income

11,121 posts

Posted by Income > 2 hours ago | Report Abuse

Later only one religion for whole world 🌍? Then we crying.

Amanah's role in engaging civil society and empowering moderate groups to march behind PH-BN

Reinforce National Unity: PH-BN should frame themselves as the coalition that represents unity across all races, religions, and regions. Promoting the idea of Malaysia as a diverse, multicultural society working together for prosperity will resonate with urban voters and the middle class, but they must also ensure that this message does not alienate more conservative Malay voters.

Showcase State-Level Successes: PH-run states like Selangor and Penang are often touted as models of good governance. PH-BN should emphasize the successes in these states, such as economic growth, efficient service delivery, and social welfare programs, as a preview of what they can achieve nationally.

Promote Achievements in Government: As the current government, PH-BN has the advantage of incumbency. They should highlight their achievements, particularly in managing the economy, maintaining social stability, and implementing reforms. This includes improvements in education, healthcare, and infrastructure projects.

Utilize Social Media and Digital Campaigning: PN’s success in reaching young voters via platforms like TikTok was notable. PH-BN must counter this with a strong digital campaign that speaks to youth concerns. They should use social media influencers, create engaging digital content, and ensure their message is both modern and relatable to younger audiences.

Engage Younger Voters: GE15 saw an influx of younger voters (thanks to automatic voter registration and lowering the voting age to 18), and this demographic will be even more important in GE16. PH-BN should focus on youth-centric issues like employment, affordable housing, education reform, and environmental policies.

Regular Joint Campaigns: Joint rallies and community outreach between PH and BN leaders could help overcome skepticism among voters and present a united front, particularly in constituencies where cooperation is necessary to avoid splitting the vote.

East Malaysia Focus (Sabah and Sarawak): PH-BN should focus on delivering autonomy, infrastructure development, and economic growth to Sabah and Sarawak. By committing to increased federal-state cooperation and empowering local governance, they can maintain or expand their hold in East Malaysia. Issues like resource-sharing and regional development should be key points in their platform.

Challenge No.1: Ability To Showcase a Unified Front: One of the biggest challenges the PH-BN coalition will face is managing internal differences. PH is a coalition of progressive parties (PKR, DAP, Amanah), while BN, particularly UMNO, represents a more traditional and conservative segment. Publicly demonstrating unity, common purpose, and aligned policies is essential to avoid voter confusion and dissatisfaction

For the Pakatan Harapan (PH) and Barisan Nasional (BN) coalition to win Malaysia’s 16th General Election (GE16), they will need a comprehensive strategy that solidifies their base, expands their reach to new demographics, and addresses current issues with a vision for Malaysia’s future.

The file will reach AG office as early as before next Friday

If found guilty under these sections, the punishment can be imprisonment for up to two years.

Section 233 of the Communications and Multimedia Act (CMA) 1998** – This provision targets the improper use of network facilities to make offensive or threatening communications, which can apply to his remarks made on social media platforms.